Source-Led History ·

Model A Was Drawn Between People

Aušra Augustinavičiūtė did not finish a portrait of the isolated type and then add relations. The model and the relation system took shape as one problem.

Model A is usually encountered as a diagram of one person. Eight information elements occupy eight positions. The first two form the Ego block; below them sit the Super-Ego, Super-Id and Id. It is natural to read the chart inwardly: here are my strengths, here are my strains, here is the concealed machinery of my type.

The early Socionics texts tell a more interesting story. The diagram did not become important because it furnished a finer private portrait. It became important because Aušra Augustinavičiūtė was trying to understand why the same information moves differently when it crosses from one person to another. Her account proceeds through dyads, conflict, quadras and the socion. The individual model is drawn inside that traffic.

This changes the meaning of a position. A Leading function is a source from which some kinds of information can be produced with authority. A Suggestive function is an address at which another person's confident production can become welcome and usable. The architecture of the type already contains a theory of exchange.

An open four-part frame develops into two interlocked eight-part rings on a dark teal drafting surface
The historical movement is from a typological frame toward an eight-element model capable of showing what happens in contact.

The relation problem came first

In the opening of Theory of Intertype Relationships, Augustinavičiūtė describes Jung's type portraits as difficult enough that she had to replace the functions with graphic symbols. Those symbols first formed what her circle called Model J. Kępiński's idea of information metabolism then helped her read Jung as a theory of exchange rather than a cabinet of characters.

The sequence she gives is revealing. The first major success was the law of dyads: sixteen types could also be seen as eight complementary pairs. The next was the identification of the vulnerable point—the position later standardised as the Vulnerable function—through the problem of Conflict relations. The eight dyads were then placed in rings and quadras. Socionics, in this founding account, names the study of that social structure and those relations.

Only within this sequence does Augustinavičiūtė introduce the eight-element Model A, which she dates to 1979. Model J had helped make relational laws visible; Model A placed all eight elements into two rings and four blocks. By the fifth part of the relation treatise she can say that Model A will clarify and describe intertype relations more precisely. The history is not a clean handover from an old portrait to a new portrait. It is an oscillation between the diagram of a type and the contacts the diagram must explain.

Karol Pietrak's later scholarly review of Socionics' foundations reconstructs the same intellectual ingredients—Jung's functions, Kępiński's information metabolism and Augustinavičiūtė's information-processing model. The primary text adds the decisive dramatic fact: the model is narrated through discoveries about what passes, fails to pass and changes quality between people.

A position is an address

The Model A reference lists eight positions in a stable order. Yet an information element does not acquire the same practical meaning wherever it appears. Te as a Leading function and Te as a Suggestive function refer to the same information domain—external logic, method, workability—but they occupy opposite roles in the circuit. One originates a programme; the other is disposed to receive it.

The local intertype relation selector makes this visible. In Duality, each person's Leading function meets the other's Suggestive position, while each Creative function meets the other's Mobilising position. Exact repeated elements in different addresses create the relation. What is effortless and agenda-setting at one end arrives at a position that values the information but does not generate it with the same independence at the other.

A function chart cannot be flattened into eight quantities inside a sealed container. Position gives information a direction. Some positions establish the question; some adapt it; some receive a needed programme; some become animated when another person opens a route. Model A's stack is simultaneously a distribution of capacities and a set of possible contacts.

Cyan and cream-gold components pass through four differently shaped receiving ports in an abstract dark teal mechanism
The element is the material of the signal; the position is the address that determines what can be done with it.

The LSE and EII at a flooded library

Consider a small library after a burst pipe. Water has entered the archive room. The public floor must reopen in three days, several boxes need specialist treatment, volunteers are arriving without assignments, and the council has not decided whether the damaged local-history collection is worth the recovery cost. The work is urgent, but urgency alone does not say what the work is for.

The LSE has Te in the Base position and Si in the Creative position. In the site's Model L vocabulary these are Te(S.) Praxis and Si(T.) Observation. Te begins by turning the emergency into a workable operation: isolate the live electrical risk, hire drying equipment, separate salvageable stock, establish a rota and give each contractor a verifiable task. Si serves that programme by discriminating the actual condition of paper, plaster, air and equipment. The method changes as the material answers back.

For the EII, Te is Suggestive and Si Mobilising. The LSE's operational clarity therefore arrives where practical method is valued and wanted. The EII does not need to invent the drying protocol before contributing to the decision. A credible sequence of work releases attention for the part of the situation the EII can author.

The EII has Fi in the Base position and Ne in the Creative position: Fi(N.) Soul and Ne(F.) Inspiration in the site's Model L terms. Fi asks what obligation the library carries. The local-history boxes are not interchangeable damaged stock; they hold donated correspondence, recordings and family records entrusted to a public institution. Ne then opens futures from that commitment. The recovery might become a volunteer conservation project, a digitisation partnership with the college, or a new public archive room rather than a return to the neglected arrangement that existed before the flood.

For the LSE, Fi is Suggestive and Ne Mobilising. The EII's account of worth gives the operation an end it cannot derive from efficiency alone. The possible futures do not replace the repair schedule; they energise it. A drying contractor can now be briefed according to the collection that must be saved, while the reopened library can be organised around a public promise rather than mere speed.

A cream-gold restoration apparatus and cyan archive framework exchange tools and structural supports across a central joint
LSE and EII duality is a relay: method and material observation move one way; ethical purpose and enlivening possibility move the other.

The structural claim is exact. LSE Te Leading meets EII Te Suggestive; LSE Si Creative meets EII Si Mobilising. In return, EII Fi Leading meets LSE Fi Suggestive; EII Ne Creative meets LSE Ne Mobilising. The library episode is a TetraTypes interpretation of what those contacts can make intelligible. It does not come from Augustinavičiūtė's text, but it preserves the text's central movement: type becomes legible in the passage of information between positions.

Conflict also left a mark on the diagram

The same historical sequence gives Conflict a formative role. Augustinavičiūtė writes that discovering the vulnerable point was bound up with understanding why Conflict relations cut so deeply. Her formulation is severe, and later schools name and explain the position differently, but the direction of thought is unmistakable. A difficult relation exposed something about the internal arrangement of the type.

This is the reverse of the usual classroom order. We now learn the eight positions and then calculate the relation. Historically, the failed contact helped disclose the position. The relation was evidence from which the architecture was constructed. Yesterday's LII/SEE Conflict reading followed the finished mapping—Leading to Vulnerable, Creative to Role. The founding text shows why such a mapping mattered: it turned recurring incomprehension into a question about where information was landing.

Duality and Conflict therefore reveal the two sides of the same ambition. Duality asks how information produced with confidence can reach a receptive address. Conflict asks how confident information can arrive where no adequate public method of reception exists. Model A holds both questions in one geometry.

The individual is one end of the circuit

There is a temptation to make typology begin and end with recognition: read the description, identify oneself, compare portraits. Model A contains a more demanding idea. A type is a stable organisation of information only because that organisation implies characteristic ways of entering a shared world. The diagram faces outward.

At the flooded library, the LSE's practical logic and the EII's ethical relation alter what the other can do. Method gives conviction a physical route. Conviction gives method a worthy object. Observation keeps possibility answerable to material condition. Possibility prevents repair from restoring an arrangement whose meaning has already been exhausted. The relation is where dormant addresses become active.

This is the positive historical contribution of Model A. It made the person more structurally precise by refusing to draw the person alone. Ego, Super-Ego, Super-Id and Id are parts of an individual model, but the model's full sense appears when a signal leaves one block, crosses the social field and reaches another position elsewhere. Model A was drawn between people because Socionics began from the conviction that a psyche is not only a way of being. It is a way of participating in an exchange.

Source layers: Augustinavičiūtė's Theory of Intertype Relationships, Part 1 supplies the historical sequence from Model J through dyads, Conflict and Model A; Part 5 supplies the eight-element, two-ring account and Model A's return to the relation problem. Pietrak's review provides a later scholarly reconstruction of the foundations. The local relation selector and LSE/EII pages supply the modern structural mapping. The flooded-library case and the claim that the individual is one end of the circuit are TetraTypes editorial synthesis.